- ...science
- Lecture
given in Helsinki at the invitation of the Finnish
Mathematical Society.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...Wars"
- This was
intended to be a reply to critiques, by scientists, mostly by Gross and Levitt
(1994), of postmodernism and cultural relativism in academia. See also Holton
(1993), and Gross, Levitt and Lewis (1996).
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...l'Homme
- The Languages of Criticism and the Sciences of
Man, see Derrida (1970) in the bibliography.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...intellectuals
- For the French: Deleuze, Derrida, Guattari, Irigaray,
Lacan, Latour, Lyotard, Serres and Virilio.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...book
- Whose provisional
title is: Les impostures scientifiques des philosophes (post)-modernes
(The scientific frauds of (post)-modern philosophers). An English translation
will also appear.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...``postmodern"
- The word is not
important to us, and we include some older texts, from Lacan
and Kristeva, which
might be classified as structuralist or post-structuralist.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...strip]
- A Möbius strip is obtained by
turning a strip of paper by 180 degrees, and glueing the two opposite sides.
The resulting object has only one face.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...surface
- A Klein bottle is
somewhat
like a Möbius strip, but without boundary; it can be embedded in a space of
higher dimension (at least four).
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...jouissance
- enjoyment; the word appears in
French
in the translations.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...compactness.
- Here and below, I add emphasis in
boldface letters.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...pl
- poetic language
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...correct
- She should
have writen: ``|F(X)| exceeds 1/n".
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...text
- Another amusing characteristic of this field
is, as we shall illustrate again below the extreme sloppyness of the
translations. But if the meaning of the sentences does not matter, who cares
about the translation?
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...[Fr. fonctionnelle]
- Note the pedantic use of French: the words
are almost the same as in English, yet the original words are inserted, as if
the concepts were so subtle that it mattered. Of course, as the quotes below
show, the notion of functive makes little sense.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...[p. 117]
- Functions and propositions are
quite
different objects. A function has arguments and values, but I do not know what
they mean by an ``element" of a function.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...[pp. 117-118]
- In their
book, Deleuze and Guattari quote Prigogine and Stengers (1988). These authors
discuss an analogy between the origin of the universe and a phase transition.
Neither of these two issues is directly connected to the theory of chaos, as
usually understood in the modern theory of dynamical systems.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...(13#13).
- This is either
difficult to understand or difficult to believe: it seems to say that functions
like a=2b, or y=2x are not functions. Indeed, after that, they explain that
only functions where one of the variables is at a higher power can be
differentiated! Of course, the reference to Hegel itself is amusing. Throughout
his ``Greater Logic", one finds quite nonsensical remarks about limits,
derivatives, and mathematics in general (see Section 6 below for further
remarks
on Hegel). But, it is one thing to exhibit one's ignorance, as Hegel did, at
the
beginning of the 14#14 century, when mathematical analysis had not yet been
put on a firm foundation, and quite another to repeat the same confusions
170
years later, as Deleuze and Guattari do.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...argument.)
- This is one of my favorite jokes: as in many of the quotes,
the translator does not seem to worry very much about accuracy. But since there
is, in Sokal's view, no logic of the argument, the error here does not
matter in
the least.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...systems
- For further discussion, see
Gross
and Levitt (1994).
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...metaphysics
- Heisenberg (1958), Bohr (1963).
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...credibility
- Kuhn (1970), Feyerabend (1975), Latour
(1987), Aronowitz (1988), Bloor (1991).
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...``objectivity''.
- Merchant (1980),
Keller (1985), Harding (1986,1991), Haraway (1989,1991), Best (1991).
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...Harding
- She wrote an essay entitled ``Why `Physics' Is a
Bad Model for Physics'' Harding (1991). According to Sokal, she has a ``
prestige in certain (but by no means all) feminist circles, and her essay is
(unlike much of this genre) very clearly written." (Sokal, 1996c)
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...argument
- Hayles' paper is much more clearly
written than the one of Irigaray, so I quote the former.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...mathematics
- Irigaray sometimes suggests that science is not good for
women: she recommends
``not to subscribe nor to adhere to the existence of a neutral and
universal science, to which women should painfully arrive, and through which
they oppress themselves and other women, transforming science in a new
superego."
[Irigaray (1987)]
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...work
- Note that, in the fields studied by the natural
sciences, it is also sometimes necessary, for the sake of the general culture,
to ``waste time" in order to expose charlatanism (astrology, quack medicines,
etc....).
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...years
- See
e.g. Snow (1963).
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
- ...theory
- Emily Post wrote one of the best-known
American books on etiquette.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.
.